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Rabbinic Teachings Validated Through Machine Learning Analysis
Innovative algorithm confirms unique linguistic features in Talmudic tractates.
A groundbreaking study using machine learning has validated ancient rabbinical theories about linguistic variations in the Talmud, the vast body of Jewish oral law written in Hebrew and Aramaic. Israeli scholars from Tel Aviv University and Ariel University in Samaria have pinpointed sections of the Talmud identified by rabbis as “special tractates” due to their unique language.
The research, published in the Journal of Jewish Studies, utilized an innovative machine learning algorithm to analyze the Babylonian Talmud, primarily composed in Jewish Babylonian Aramaic. The Talmud contains various non-standard linguistic features interspersed throughout its text.
“Medieval rabbis highlighted some tractates, often referred to as the ‘special tractates,’ which possess a more abundant number of occurrences of these features than others,” the study’s authors explained. This new computational analysis confirms the insights of prominent Torah scholars such as Rashi, who noted these linguistic anomalies centuries ago.
Jakub Zbrzeżny, one of the authors of the study, remarked that the research offers “the first comprehensive statistical proof of what humans intuitively have been aware of for centuries.” The algorithm detected a significant percentage of non-Babylonian features in all the special tractates, affirming the ancient rabbinic observations.
One notable tractate, Tamid (“daily burnt offering”), which discusses Temple sacrifices, revealed numerous flagged lines when addressing stories about Alexander the Great. This finding suggests these sections might have been added from a different source.
The algorithm also identified other Talmudic sections with language similar to the special tractates and highlighted several tractates with a more uniform dialect than average. This phenomenon had not yet been studied in depth by Jewish studies scholars.
The Babylonian Talmud is a rich compilation that includes the Mishnah—the oral Torah—and the Gemara, the latter representing some 300 years of analysis of the Mishnah at religious academies in Babylon, present-day Iraq.
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